Call for papers | Conference “The Reception and Legacy of Frantz Fanon in Palestine”, Birzeit University, 12-13 January 2026 — LIMITE: 30/10/2025
Frantz Fanon After One Hundred Years
January 12–13, 2026 / Birzeit University
Call for Papers
(Arabic bellow)
The Reception and Legacy of Frantz Fanon in Palestine
“The colonial regime is a regime established through violence. (…) Violence in everyday behavior, violence toward the past which is emptied of all substance, violence toward the future.”
— Fanon, A Dying Colonialism (1959)
The Faculty of Arts at Birzeit University is convening a conference dedicated to the history of the reception of Frantz Fanon’s thought in colonized Palestine and to its renewed significance in light of the ongoing genocide against Palestinians in Gaza.
Fanon, an intellectual of Martinican origin who chose an Algerian affiliation, was both a psychiatrist and an anti-colonial militant. He served as spokesperson for the Algerian National Liberation Front (FLN) and emerged as a central figure in critical reflections on alienation and colonial violence. His work exerted a profound influence on anti-colonial liberation movements worldwide, inspiring struggles against oppression, persecution, and discrimination—from African liberation fronts to revolutionary movements such as the Black Panthers in the United States.
Fanon’s trajectory remains exceptional: as a young man from Martinique, he left his island to join the French resistance against Nazism, only later to break with the French left over its stance on colonialism, before committing himself fully to the Algerian war of liberation, where he became one of its most significant intellectuals and activists.
This conference seeks to bring together scholars from colonized Palestine and beyond who are engaged with the thought and legacy of Frantz Fanon, in order to reflect on the Palestinian condition through the conceptual horizon opened by his work. Its central aim is to investigate how Fanonian thought has been borrowed, re-appropriated, and reinterpreted within Arab and Palestinian intellectual production. By creating a space for critical dialogue, the conference will examine the contemporary relevance of Fanon’s analyses—particularly in light of the ongoing genocide in Gaza. Special attention will be given to key concepts such as violence, alienation, and de-alienation as forms of revolutionary praxis, as well as to other dimensions of his work, including his incorporation of the lived experiences of the colonized subject into psychiatric and clinical frameworks. Importantly, the conference does not seek to remedy a presumed absence of Fanon in Palestinian intellectual life. Rather, it aims to foreground the ways in which Fanon’s work has been marginalized within Western academic discourse, despite its resonance in other intellectual traditions. From this critical standpoint, the conference will interrogate Palestinian modes of thought by engaging Fanon’s oeuvre, focusing particularly on the modalities of his reception—his translation into Arabic, his circulation within Palestinian and broader Arab intellectual contexts, and the ways in which his ideas have been locally rearticulated.
This event constitutes an opportunity to assess the presence and influence of Fanon in Palestine by convening students, researchers, psychiatrists, writers, and artists who engage with his work and legacy. The conference will be organized around four principal axes:
Axis 1: Frantz Fanon in Arabic – Translation and Circulation
This axis aims to analyze the diverse forms of reception and circulation of Fanonian thought in the Arab world and Palestine from the mid-20th century to the present. While Fanon’s works were primarily read in French in Algeria, their dissemination in the Mashreq necessitated translation, which commenced in 1962 in Beirut with the Arabic publication of The Wretched of the Earth only one year after its original appearance. This pioneering act of translation not only enriched the Arabic language with new terminology capable of articulating colonial realities but also opened pathways for the reception, reinterpretation, and re-appropriation of Fanon’s ideas within distinct linguistic and cultural frameworks.
Further, the first axis will critically examine the presence—or notable absence—of Fanonian thought in the discourses of Palestinian political organizations and intellectual circles, both historically and today, thereby illuminating the complex modalities of Fanon’s influence and invocation in Palestinian resistance and thought.
Axis 2: Cross-Readings of Fanon from Palestine – Between Glorification and Critique
While Fanon’s thought has frequently been examined in relation to the Algerian experience, references to its resonance within the Palestinian context remain relatively scarce. Nonetheless, it is essential to explore both the parallels and divergences between these two cases, each grounded in the structures of settler colonialism.
Rejecting an approach that uncritically glorifies the intellectual figure, Algerian writer Mohamed El Mili, in his 1973 work, proposed situating Fanon within a broader intellectual framework, thereby dismantling the mythologized image of the author. Such a perspective proves particularly valuable, as it enables a deeper understanding of the multiple influences that shaped Fanon’s thinking, the concrete historical conditions in which his ideas emerged, and his practical engagement as a journalist with the FLN newspaper El Moujahid, where he put his theoretical reflections to the test.
Along this line of inquiry, the second axis seeks to contextualize and critically appraise Fanon’s intellectual production, too often represented as the product of isolated ‘’genius’’ by re-situating it within its historical, political, and intellectual milieu.
Axis 3: Alienation, Violence, Liberation – What Gaza Says to Fanon
For Fanon, violence is not an end in itself nor a subject of glorification; rather, it is conceived as a necessary response to the primary violence of colonialism which expropriates land and rights, alienates subjectivity, and devastates bodies and identities.
By situating Fanon’s writings within the contemporary realities of Gaza — characterized by prolonged siege, recurrent bombardments, systematic destruction of infrastructure, imprisonment, and torture — this axis will examine current modalities of Palestinian alienation and de-alienation, as well as the practices of re-appropriation, resistance, and self-reconstruction that arise amidst such oppressive conditions.
Furthermore, this third axis will critically assess the ongoing relevance of Fanonian thought in the Palestinian context, positioned within the dialectic of liberatory violence and revolutionary subject-formation, where domains such as medicine, language, memory, and mourning serve as instruments and sites of struggle.
Axis 4: Medicine and Colonialism – Healthcare as a Practice of Resistance
Fanon’s experience at the Blida-Joinville psychiatric hospital provides an essential entry point for examining the links between medical practice and the colonial context. From the very beginning of his career as a psychiatrist, Fanon made a clear diagnosis: the psychological — and at times physical — disorders experienced by patients could not be separated from the dynamics of domination, alienation, and dispossession characteristic of the colonial system.
At Blida, Fanon initiated a radical departure from the prevailing European psychiatric methods, known as the “École psychiatrique d’Alger” by instituting a clinical practice centered on the recognition of the patient’s subjectivity and a heightened attentiveness to the social and political conditions shaping their existence.
This medical praxis, grounded in a critique of colonialism, can itself be understood as inherently revolutionary. Its resonance is particularly pronounced in contemporary contexts characterized by structural violence, notably in Palestine and, more specifically, Gaza. Scholarship in these contexts has examined the necropolitical impacts on healthcare infrastructures under foreign occupation, where systematic destruction targets not only facilities but also healthcare personnel, rendering healthcare a site of resistance.
Gaza exemplifies such conditions with acute severity: the comprehensive destruction of hospitals, the targeting of a substantial proportion of healthcare workers, and the imperative for medical practitioners to devise alternative treatments amid wartime exigencies all signify a form of emergency medicine infused with improvisation, solidarity, and deeply political dimensions. In a manner reminiscent of Fanon’s experiments in colonial Algeria, these circumstances illuminate the subversive and transformative potential inherent in care practices. Here, medicine transcends mere clinical intervention to become a strategic arena of resistance, reinvention, and the contestation for human dignity.
Submission Guidelines
All those interested in participating are invited to send their proposals, which should include a title, the thematic axis, an abstract of no more than 300 words, and a short biography of no more than 150 words. Proposals must be submitted no later than October 30 to: fanon-palestine[at]proton.me
The conference will be held in hybrid format, combining in-person and online participation. Working languages will be Arabic, French, and English. Healthcare professionals are strongly encouraged to participate in this conference.
Call for Papers -Frantz Fanon and Palestine
ﻓﺮاﻧﺘﺰ ﻓﺎﻧﻮن ﺑﻌﺪ ﻣﺌﺔ ﻋﺎم
12-13 ﻛﺎﻧﻮن اﻟﺜﺎﻧﻲ– ﯾﻨﺎﯾﺮ 2026 / ﺟﺎﻣﻌﺔ ﺑﯿﺮزﯾﺖ
دﻋﻮة ﻟﺘﻘﺪﯾﻢ ﻣﺪاﺧﻼت: ﺗﺎرﯾﺦ وواﻗﻊ اﺳﺘﻘﺒﺎل ﻓﺮاﻧﺘﺰ ﻓﺎﻧﻮن ﻓﻲ ﻓﻠﺴﻄﯿﻦ
»اﻟﻨﻈﺎم اﻻﺳﺘﻌﻤﺎري ھﻮ ﻧﻈﺎم ﻗﺎﺋﻢ ﻋﻠﻰ اﻟﻌﻨﻒ. (…) ﻋﻨﻒ ﻓﻲ اﻟﺴﻠﻮك اﻟﯿﻮﻣﻲ، ﻋﻨﻒ ﺗﺠﺎه اﻟﻤﺎﺿﻲ اﻟﺬي أُﻓﺮغ ﻣﻦ ﻛﻞ
ﻣﻀﻤﻮﻧﮫ، ﻋﻨﻒ ﺗﺠﺎه اﻟﻤﺴﺘﻘﺒﻞ« — ﻓﺎﻧﻮن، اﻟﺴﻨﺔ اﻟﺨﺎﻣﺴﺔ ﻣﻦ اﻟﺜﻮرة اﻟﺠﺰاﺋﺮﯾﺔ (1959)
ﺗﻨﻈّﻢ ﻛﻠﯿﺔ اﻵداب ﻓﻲ ﺟﺎﻣﻌﺔ ﺑﯿﺮزﯾﺖ ﻣﺆﺗﻤﺮاً ﺣﻮل ﺗﺎرﯾﺦ اﺳﺘﻘﺒﺎل ﻓﻜﺮ ﻓﺮاﻧﺘﺰ ﻓﺎﻧﻮن ﻓﻲ ﻓﻠﺴﻄﯿﻦ اﻟﻤﺴﺘﻌﻤَﺮة وأھﻤﯿﺘﮫ اﻟﻤﺘﺠﺪدة ﻓﻲ ﺳﯿﺎق اﻹﺑﺎدة اﻟﺠﻤﺎﻋﯿﺔ اﻟﺠﺎرﯾﺔ ﺿﺪ اﻟﻔﻠﺴﻄﯿﻨﯿﯿﻦ ﻓﻲ ﻏﺰّة.
ﻛﺎن ﻓﺎﻧﻮن ﻣﻔﻜّﺮاً ﻣﻦ أﺻﻮل ﻣﺎرﺗﯿﻨﯿﻜﯿﺔ، واﺧﺘﺎر أن ﯾﻜﻮن ﺟﺰاﺋﺮﯾﺎً ﺑﺎﻻﻧﺘﻤﺎء. طﺒﯿﺒﺎً ﻧﻔﺴﯿﺎً وﻣﻨﺎﺿﻼً ﻣﻨﺎھﻀﺎً ﻟﻼﺳﺘﻌﻤﺎر — وﻧﺎطِﻘﺎً ﺑﺎﺳﻢ ﺟﺒﮭﺔ اﻟﺘﺤﺮﯾﺮ اﻟﻮطﻨﻲ اﻟﺠﺰاﺋﺮﯾﺔ — وﺷﺨﺼﯿﺔ ﻣﺮﻛﺰﯾﺔ ﻓﻲ اﻟﻔﻜﺮ اﻟﻨﻘﺪي ﻟﻼﻏﺘﺮاب وﻟﻠﻌﻨﻒ اﻻﺳﺘﻌﻤﺎري، ﺗﺮك أﺛﺮاً ﻋﻤﯿﻘﺎً ﻓﻲ ﺣﺮﻛﺎت اﻟﺘﺤﺮر ﻣﻦ اﻻﺳﺘﻌﻤﺎر. وأﻟﮭﻤﺖ أﻓﻜﺎره اﻟﻌﺪﯾﺪ ﻣﻦ ﻗﻀﺎﯾﺎ اﻟﻨﻀﺎل ﺿﺪ اﻟﻘﻤﻊ واﻻﺿﻄﮭﺎد واﻟﺘﻤﯿﯿﺰ، ﺑﺪءاً ﻣﻦ ﺟﺒﮭﺎت اﻟﺘﺤﺮر اﻹﻓﺮﯾﻘﯿﺔ وﺻﻮﻻً إﻟﻰ اﻟﺤﺮﻛﺎت اﻟﺜﻮرﯾﺔ ﻣﺜﻞ اﻟﻔﮭﻮد اﻟﺴﻮد ﻓﻲ اﻟﻮﻻﯾﺎت اﻟﻤﺘﺤﺪة.
إن ﻣﺴﯿﺮة ﻓﺮاﻧﺘﺰ ﻓﺎﻧﻮن ﻓﺮﯾﺪة ﻣﻦ ﻧﻮﻋﮭﺎ: ﻓﻘﺪ ﻏﺎدر اﻟﺸﺎب اﻟﻤﺎرﺗﯿﻨﯿﻜﻲ ﺟﺰﯾﺮﺗﮫ ﻟﯿﻨﻀﻢ إﻟﻰ اﻟﻤﻘﺎوﻣﺔ ﺿﺪ اﻟﻨﺎزﯾﺔ، ﺛﻢ ﻗﻄﻊ ﺻﻠﺘﮫ ﺑﺎﻟﯿﺴﺎر اﻟﻔﺮﻧﺴﻲ ﺑﺴﺒﺐ اﻟﻤﻮﻗﻒ ﻣﻦ اﻟﻘﻀﯿﺔ اﻻﺳﺘﻌﻤﺎرﯾﺔ، ﻗﺒﻞ أن ﯾﻨﺨﺮط ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﻓﻲ ﺣﺮب اﻟﺘﺤﺮﯾﺮ اﻟﺠﺰاﺋﺮﯾﺔ، ﺣﯿﺚ أﺻﺒﺢ واﺣﺪاً ﻣﻦ أﺑﺮز ﻣﻔﻜّﺮﯾﮭﺎ وﻓﺎﻋﻠﯿﮭﺎ.
ﯾﺴﻌﻰ ھﺬا اﻟﻤﺆﺗﻤﺮ إﻟﻰ ﺟﻤﻊ ﺑﺎﺣﺜﺎت وﺑﺎﺣﺜﯿﻦ ﻣﻦ ﻓﻠﺴﻄﯿﻦ اﻟﻤﺴﺘﻌﻤﺮة, ﻣﻦ اﻟﻤﻨﺎﻓﻲ، وﻣﻦ اﻟﻤﮭﺘﻤّﯿﻦ ﺑﻔﻜﺮ ﻓﺮاﻧﺘﺰ ﻓﺎﻧﻮن وإرﺛﮫ، ﺑﮭﺪف اﻟﺘﻔﻜﯿﺮ ﻓﻲ اﻟﺤﺎﻟﺔ اﻟﻔﻠﺴﻄﯿﻨﯿﺔ ﻣﻦ ﺧﻼل اﻷﻓﻖ اﻟﻤﻔﺎھﯿﻤﻲ اﻟﺬي ﯾﻔﺘﺤﮫ ﻋﻤﻠﮫ. وﯾﺘﻤﺜّﻞ اﻟﮭﺪف اﻟﻤﺮﻛﺰي ﻟﻠﻤﺆﺗﻤﺮ ﻓﻲ دراﺳﺔ اﻟﻜﯿﻔﯿﺎت اﻟﺘﻲ ﺗﻢّ ﺑﮭﺎ اﺳﺘﻌﺎرة اﻟﻔﻜﺮ اﻟﻔﺎﻧﻮﻧﻲ، وإﻋﺎدة ﺗﻮظﯿﻔﮫ، وﺗﺄوﯾﻠﮫ ﺿﻤﻦ اﻹﻧﺘﺎج اﻟﻔﻜﺮي اﻟﻌﺮﺑﻲ واﻟﻔﻠﺴﻄﯿﻨﻲ. ﻣﻦ ﺧﻼل ﺧﻠﻖ ﻣﺴﺎﺣﺔ ﻟﻠﺤﻮار اﻟﻨﻘﺪي، وﺳﯿﺘﻨﺎول اﻟﻤﺆﺗﻤﺮ راھﻨﯿﺔ ﺗﺤﻠﯿﻼت ﻓﺎﻧﻮن، ﻻ ﺳﯿّﻤﺎ ﻓﻲ ظﻞ اﻹﺑﺎدة اﻟﻤﺴﺘﻤﺮّة ﻓﻲ ﻏﺰّة. وﺳﯿُﻤﻨﺢ اھﺘﻤﺎم ﺧﺎص ﻟﻤﻔﺎھﯿﻢ ﻣﺤﻮرﯾﺔ ﻣﺜﻞ اﻟﻌﻨﻒ، واﻻﻏﺘﺮاب، وﻓﻚّ اﻻﻏﺘﺮاب، ﺑﺎﻋﺘﺒﺎرھﺎ أﺷﻜﺎﻻً ﻣﻦ اﻟﻤﻤﺎرﺳﺔ اﻟﺜﻮرﯾﺔ، إﻟﻰ ﺟﺎﻧﺐ أﺑﻌﺎد أﺧﺮى ﻣﻦ ﻓﻜﺮ ﻓﺎﻧﻮن، ﺑﻤﺎ ﻓﻲ ذﻟﻚ إدﻣﺎج ﺗﺠﺮﺑﺔ اﻟﻤُﺴﺘﻌﻤَﺮ اﻟﺤﯿّﺔ ﻓﻲ اﻟﻤﻤﺎرﺳﺔ اﻟﻄﺒﯿﺔ.
وﻣﻦ اﻟﻤﮭﻢ اﻟﺘﺄﻛﯿﺪ ﻋﻠﻰ أنّ اﻟﻤﺆﺗﻤﺮ ﻻ ﯾﺴﻌﻰ إﻟﻰ ﻣﻌﺎﻟﺠﺔ ﻏﯿﺎبٍ ﻣُﻔﺘﺮض ﻟﻔﺎﻧﻮن ﻓﻲ اﻟﺤﯿﺎة اﻟﻔﻜﺮﯾﺔ اﻟﻔﻠﺴﻄﯿﻨﯿﺔ، ﺑﻞ ﯾﮭﺪف إﻟﻰ إﺑﺮاز اﻟﻜﯿﻔﯿﺎت اﻟﺘﻲ ﺟﺮى ﻣﻦ ﺧﻼﻟﮭﺎ ﺗﮭﻤﯿﺶ ﻓﻜﺮه داﺧﻞ اﻟﺨﻄﺎب اﻷﻛﺎدﯾﻤﻲ اﻟﻐﺮﺑﻲ، رﻏﻢ ﺣﻀﻮره اﻟﻔﻌّﺎل ﻓﻲ ﺗﻘﺎﻟﯿﺪ ﻓﻜﺮﯾﺔ أﺧﺮى. واﻧﻄﻼﻗًﺎ ﻣﻦ ھﺬا اﻟﻤﻨﻈﻮر اﻟﻨﻘﺪي، ﯾﺴﻌﻰ اﻟﻤﺆﺗﻤﺮ إﻟﻰ ﻣﺴﺎءﻟﺔ أﻧﻤﺎط اﻟﺘﻔﻜﯿﺮ اﻟﻔﻠﺴﻄﯿﻨﻲ ﻣﻦ ﺧﻼل اﻻﺷﺘﺒﺎك ﻣﻊ إرث ﻓﺎﻧﻮن، ﻣﻊ ﺗﺮﻛﯿﺰ ﺧﺎص ﻋﻠﻰ طﺮاﺋﻖ ﺗﻠﻘﯿﮫ، ﺑﻤﺎ ﯾﺸﻤﻞ ﺗﺮﺟﻤﺎﺗﮫ إﻟﻰ اﻟﻠﻐﺔ اﻟﻌﺮﺑﯿﺔ، واﻧﺘﺸﺎرھﺎ ﻓﻲ اﻟﺴﯿﺎﻗﯿﻦ اﻟﻔﻠﺴﻄﯿﻨﻲ واﻟﻌﺮﺑﻲ اﻷوﺳﻊ، واﻟﺴﺒﻞ اﻟﺘﻲ أُﻋﯿﺪ ﻣﻦ ﺧﻼﻟﮭﺎ ﺻﻮغ أﻓﻜﺎره ﻣﺤﻠﯿًﺎ.
وﺳﯿﻜﻮن ھﺬا اﻟﺤﺪث ﻣﻨﺎﺳﺒﺔ ﻟﺠﻤﻊ اﻟﻄﻼب واﻟﺒﺎﺣﺜﯿﻦ واﻷطﺒﺎء اﻟﻨﻔﺴﯿﯿﻦ واﻟﻜﺘّﺎب واﻟﻔﻨﺎﻧﯿﻦ اﻟﻤﮭﺘﻤﯿﻦ ﺑﺄﻋﻤﺎل وإرث ﻓﺎﻧﻮن. وﺳﺘُﻨﻈﱠﻢ ﻓﻌﺎﻟﯿﺎت اﻟﻤﺆﺗﻤﺮ ﺣﻮل أرﺑﻌﺔ ﻣﺤﺎور أﺳﺎﺳﯿﺔ:
اﻟﻤﺤﻮر اﻷول: ﻓﺮاﻧﺘﺰ ﻓﺎﻧﻮن ﺑﺎﻟﻌﺮﺑﯿﺔ – اﻟﺘﺮﺟﻤﺔ وﺗﺪاول اﻷﻓﻜﺎر
ﯾﺘﻤﺜّﻞ ھﺪف ھﺬا اﻟﻤﺤﻮر ﻓﻲ ﺗﺤﻠﯿﻞ اﻷﺷﻜﺎل اﻟﻤﺘﻌﺪدة ﻟﺘﻠﻘّﻲ اﻟﻔﻜﺮ اﻟﻔﺎﻧﻮﻧﻲ وﺗﺪاوﻟﮫ ﻓﻲ اﻟﻌﺎﻟﻢ اﻟﻌﺮﺑﻲ وﻓﻠﺴﻄﯿﻦ، ﻣﻨﺬ ﻣﻨﺘﺼﻒ اﻟﻘﺮن اﻟﻌﺸﺮﯾﻦ وﺣﺘﻰ اﻟﯿﻮم.
ﻓﺒﯿﻨﻤﺎ ﻗُﺮﺋﺖ أﻋﻤﺎل ﻓﺎﻧﻮن ﻓﻲ اﻟﺠﺰاﺋﺮ أﺳﺎﺳﺎً ﺑﺎﻟﻠﻐﺔ اﻟﻔﺮﻧﺴﯿﺔ، ﻓﺈن اﻧﺘﺸﺎرھﺎ ﻓﻲ اﻟﻤﺸﺮق اﻟﻌﺮﺑﻲ ﺗﻄﻠّﺐ ﺟﮭﺪاً ﺗﺮﺟﻤﯿﺎً، ﺑﺪأ ﻣﻨﺬ ﻋﺎم 1962 ﻓﻲ ﺑﯿﺮوت ﻣﻊ ﺻﺪور اﻟﺘﺮﺟﻤﺔ اﻟﻌﺮﺑﯿﺔ ﻟﻜﺘﺎب ﻣﻌ ﱠﺬﺑﻮ اﻷرض، ﺑﻌﺪ ﻋﺎم واﺣﺪ ﻓﻘﻂ ﻣﻦ ﺻﺪور اﻟﻨﺴﺨﺔ اﻷﺻﻠﯿﺔ. ﻟﻢ ﯾُﻐْﻦِ ھﺬا اﻟﻔﻌﻞ
اﻟﺘﺮﺟﻤﻲ اﻟﻠﻐﺔ اﻟﻌﺮﺑﯿﺔ ﺑﻤﻔﺮدات ﺟﺪﯾﺪة ﻣﻜّﻨﺘﮭﺎ ﻣﻦ اﻟﺘﻌﺒﯿﺮ ﻋﻦ اﻟﻮاﻗﻊ اﻻﺳﺘﻌﻤﺎري ﻓﺤﺴﺐ، ﺑﻞ ﻓﺘﺢ أﯾﻀﺎً اﻟﻄﺮﯾﻖ أﻣﺎم ﺗﻠﻘّﻲ اﻟﻔﻜﺮ اﻟﻔﺎﻧﻮﻧﻲ وإﻋﺎدة ﺗﻮظﯿﻔﮫ داﺧﻞ ھﺬا اﻹطﺎر اﻟﻠﻐﻮي واﻟﺜﻘﺎﻓﻲ.
وﻗﺪ أﺳﻔﺮ ذﻟﻚ ﻋﻦ ﻗﺮاءات وإﻋﺎدة ﺗﺄوﯾﻼت ﻣﺘﻌﺪّدة، ارﺗﺒﻄﺖ ﺑﺎﻟﻨﻘﺎﺷﺎت اﻟﻔﻜﺮﯾﺔ واﻟﺴﯿﺎﺳﯿﺔ ﻓﻲ ﺳﯿﺎﻗﺎت اﻻﺳﺘﻌﻤﺎر اﻻﺳﺘﯿﻄﺎﻧﻲ اﻷﺧﯿﺮة ﻓﻲ اﻟﻌﺎﻟﻢ اﻟﻌﺮﺑﻲ، وﻻ ﺳﯿﻤﺎ ﻓﻲ ﻓﻠﺴﻄﯿﻦ. إﺿﺎﻓﺔ ﻟﻠﻨﻘﺎﺷﺎت ﺣﻮل ﻣﻔﮭﻮم اﻟﺘﻀﺎﻣﻦ ﺑﯿﻦ اﻟﻤﻘﮭﻮرﯾﻦ. وﻓﻲ ھﺬا اﻹطﺎر، ﺳﻨﺴﻌﻰ إﻟﻰ اﺳﺘﻜﺸﺎف ﺣﻀﻮر – أو ﻏﯿﺎب – ﻓﻜﺮ ﻓﺎﻧﻮن ﻓﻲ ﺧﻄﺎﺑﺎت اﻟﻤﻨﻈﻤﺎت اﻟﺴﯿﺎﺳﯿﺔ واﻟﺪواﺋﺮ اﻟﻔﻜﺮﯾﺔ اﻟﻔﻠﺴﻄﯿﻨﯿﺔ ﺑﯿﻦ اﻟﻤﺎﺿﻲ واﻟﺤﺎﺿﺮ، وﻓﻲ ﺧﻄﺎﺑﺎت اﻟﺘﻀﺎﻣﻦ اﻟﺘﻲ أرﺳﻰ أﺳﺴﮭﺎ.
اﻟﻤﺤﻮر اﻟﺜﺎﻧﻲ: ﻗﺮاءات ﻣﺘﻘﺎطﻌﺔ ﻟﻔﺎﻧﻮن ﻣﻦ ﻓﻠﺴﻄﯿﻦ – ﺑﯿﻦ اﻟﺘﻤﺠﯿﺪ واﻟﻨﻘﺪ
ﺑﯿﻨﻤﺎ طُﺮِح اﻟﻔﻜﺮ اﻟﻔﺎﻧﻮﻧﻲ ﻋﻠﻰ ﻧﻄﺎق واﺳﻊ ﻓﻲ اﻷدﺑﯿﺎت اﻟﻌﻠﻤﯿﺔ ﻣﻦ ﺧﻼل اﻟﺤﺎﻟﺔ اﻟﺠﺰاﺋﺮﯾﺔ، ﻓﺈن اﻟﻤﺮاﺟﻊ اﻟﻤﺘﻌﻠﻘﺔ ﺑﺄھﻤﯿﺘﮫ ﻓﻲ اﻟﺴﯿﺎق اﻟﻔﻠﺴﻄﯿﻨﻲ ﻻ ﺗﺰال ﻗﻠﯿﻠﺔ ﺣﺘﻰ اﻟﯿﻮم. وﻣﻊ ذﻟﻚ، ﺛﻤﺔ ﺣﺎﺟﺔ ﻟﻤﻨﺎﻗﺸﺔ أوﺟﮫ اﻟﺘﺸﺎﺑﮫ واﻻﺧﺘﻼف ﺑﯿﻦ اﻟﺤﺎﻟﺘﯿﻦ، اﻟﻠﺘﯿﻦ ﯾﺮﺗﺒﻂ ﻛﻞ ﻣﻨﮭﻤﺎ ﺑﺎﻻﺳﺘﻌﻤﺎر اﻻﺳﺘﯿﻄﺎﻧﻲ.
وﻋﻠﻰ ﻋﻜﺲ اﻟﻨﮭﺞ اﻟﺬي ﯾﻤﺠّﺪ اﻟﻤﻔﻜﺮ، اﻗﺘﺮح اﻟﻜﺎﺗﺐ اﻟﺠﺰاﺋﺮي ﻣﺤﻤﺪ اﻟﻤﯿﻠﻲ ﻓﻲ ﻛﺘﺎﺑﮫ اﻟﺼﺎدر ﻋﺎم 1973 إﻋﺎدة وﺿﻊ أﻋﻤﺎل ﻓﺎﻧﻮن ﺿﻤﻦ إطﺎر ﻓﻜﺮي أوﺳﻊ، ﻣُﻔﻜﻜﺎً ﺑﺬﻟﻚ اﻟﺼﻮرة اﻟﻤﺜﺎﻟﯿﺔ واﻟﻤﻠﮭﻤﺔ ﻟﻠﻤﺆﻟﻒ. وﯾﻜﺘﺴﺐ ھﺬا اﻟﻨﮭﺞ ﻗﯿﻤﺔ ﻛﺒﯿﺮة، إذ ﯾﺴﻤﺢ ﺑﻔﮭﻢ اﻟﺘﺄﺛﯿﺮات اﻟﻤﺘﻌﺪدة اﻟﺘﻲ أﺛﺮت ﻓﻲ ﻓﺎﻧﻮن، واﻟﻈﺮوف اﻟﻤﻠﻤﻮﺳﺔ اﻟﺘﻲ أﻧﺘﺠﺖ ﻓﻜﺮه، ﺑﻤﺎ ﻓﻲ ذﻟﻚ ﺗﺠﺮﺑﺘﮫ اﻟﺼﺤﻔﯿﺔ ﺿﻤﻦ ﺟﺮﯾﺪة ﺟﺒﮭﺔ اﻟﺘﺤﺮﯾﺮ اﻟﻮطﻨﻲ “اﻟﻤﺠﺎھﺪ”، ﺣﯿﺚ اﺳﺘﻄﺎع اﺧﺘﺒﺎر أﻓﻜﺎره ﻋﻤﻠﯿﺎً.
وﻓﻲ ﺳﯿﺎق ھﺬا اﻟﻤﻨﮭﺞ، ﯾﺸﻜّﻞ ھﺬا اﻟﻤﺤﻮر ﻓﺮﺻﺔ ﻟﺘﺄطﯿﺮ اﻟﻨﻘﺪ وﻣﺴﺎءﻟﺔ اﻟﻌﻤﻞ اﻟﻔﻜﺮي ﻟﻔﺎﻧﻮن، اﻟﺬي ﻏﺎﻟﺒﺎً ﻣﺎ ﯾُﻘ ﱠﺪم ﻛﻤﺎ ﻟﻮ ﻛﺎن ﻧﺘﺎج ﻋﺒﻘﺮﯾﺔ ﻓﺮدﯾﺔ ﻓﻘﻂ، ﻋﺒﺮ إﻋﺎدة وﺿﻌﮫ ﺿﻤﻦ ﺳﯿﺎﻗﮫ اﻟﺘﺎرﯾﺨﻲ واﻟﻔﻜﺮي واﻟﺴﯿﺎﺳﻲ.
اﻟﻤﺤﻮر اﻟﺜﺎﻟﺚ: اﻻﻏﺘﺮاب، اﻟﻌﻨﻒ، اﻟﺘﺤﺮر – ﻣﺎ ﺗﻘﻮﻟﮫ ﻏﺰة ﻟﻔﺎﻧﻮن
اﻟﻌﻨﻒ ﻋﻨﺪ ﻓﺎﻧﻮن ﻻ ﯾُﻤﺠﺪ، ﺑﻞ ﯾُﻨﻈﺮ إﻟﯿﮫ ﻛﺮد ﻓﻌﻞ ﺿﺮوري ﻋﻠﻰ اﻟﻌﻨﻒ اﻷوﻟﻲ، اﻻﺳﺘﻌﻤﺎري، اﻟﺬي ﯾﺴﻠﺐ اﻷراﺿﻲ واﻟﺤﻘﻮق، وﯾﻐﺘﺮب ﺑﺎﻟﺬات، وﯾﺪﻣّﺮ اﻷﺟﺴﺎد واﻟﮭﻮﯾﺎت.
ﻣﻦ ﺧﻼل رﺑﻂ ﻛﺘﺎﺑﺎت ﻓﺎﻧﻮن ﺑﺎﻟﻮاﻗﻊ ﻓﻲ ﻏﺰة — اﻟﺤﺼﺎر اﻟﻤﺴﺘﻤﺮ، اﻟﻘﺼﻒ اﻟﻤﺘﻜﺮر، اﻟﺘﺪﻣﯿﺮ اﻟﻤﻨﮭﺠﻲ ﻟﻠﺒﻨﻰ اﻟﺘﺤﺘﯿﺔ، اﻻﻋﺘﻘﺎﻻت واﻟﺘﻌﺬﯾﺐ — ﯾﮭﺪف ھﺬا اﻟﻤﺤﻮر إﻟﻰ دراﺳﺔ أﺷﻜﺎل اﻻﻏﺘﺮاب أو ﻓﻚّ اﻻﻏﺘﺮاب اﻟﻤﻌﺎﺻﺮة ﻟﺪى اﻟﻔﻠﺴﻄﯿﻨﯿﯿﻦ، وﻛﺬﻟﻚ اﻷﻓﻌﺎل اﻟﻤﺮﺗﺒﻄﺔ ﺑﺈﻋﺎدة اﻟﺘﻤﻠﻚ، واﻟﻤﻘﺎوﻣﺔ، وإﻋﺎدة ﺑﻨﺎء اﻟﺬات اﻟﺘﻲ ﺗﻨﺒﺜﻖ ﻣﻦ ھﺬا اﻟﻮاﻗﻊ اﻟﻘﺎﺳﻲ.
ﻛﻤﺎ ﯾﺴﻌﻰ ھﺬا اﻟﻤﺤﻮر إﻟﻰ ﺗﻘﯿﯿﻢ ﻣﺪى راھﻨﯿﺔ اﻟﻔﻜﺮ اﻟﻔﺎﻧﻮﻧﻲ ﻓﻲ اﻟﺴﯿﺎق اﻟﻔﻠﺴﻄﯿﻨﻲ اﻟﯿﻮم، ﺑﯿﻦ اﻟﻌﻨﻒ اﻟﺘﺤﺮﯾﺮي وﺗﺸﻜﯿﻞ اﻟﺬات اﻟﺜﻮري، ﻓﻲ ﺑﯿﺌﺔ ﺗﺼﺒﺢ ﻓﯿﮭﺎ اﻟﻄﺐ، واﻟﻠﻐﺔ، واﻟﺬاﻛﺮة، وﻓﻌﻞ اﻟﺤﺰن أدوات وﻣﺠﺎﻻت ﻟﻠﻤﻘﺎوﻣﺔ واﻟﻨﻀﺎل.
اﻟﻤﺤﻮر اﻟﺮاﺑﻊ: اﻟﻄﺐ واﻻﺳﺘﻌﻤﺎر – اﻟﺮﻋﺎﯾﺔ اﻟﺼﺤﯿﺔ ﻛﻤﻤﺎرﺳﺔ ﻣﻘﺎوﻣﺔ
ﺗﺸﻜﻞ ﺗﺠﺮﺑﺔ ﻓﺮاﻧﺘﺰ ﻓﺎﻧﻮن ﻓﻲ ﻣﺴﺘﺸﻔﻰ ﺑﻠﺪﯾﺔ ﺑﻠﯿﺪة- ﺟﻮﯾﻨﻔﯿﻞ اﻟﻨﻔﺴﻲ ﻣﺪﺧﻼً أﺳﺎﺳﯿﺎً ﻟﻠﺘﻔﻜﯿﺮ ﻓﻲ اﻟﺮواﺑﻂ ﺑﯿﻦ اﻟﻤﻤﺎرﺳﺔ اﻟﻄﺒﯿﺔ واﻟﺴﯿﺎق اﻻﺳﺘﻌﻤﺎري. ﻓﻤﻨﺬ ﺑﺪاﯾﺔ ﻣﺴﯿﺮﺗﮫ ﻛﻄﺒﯿﺐ ﻧﻔﺴﻲ، أﻛﺪ ﻓﺎﻧﻮن ﺗﺸﺨﯿﺼﮫ اﻟﻮاﺿﺢ: ﻻ ﯾﻤﻜﻦ ﻓﺼﻞ اﻻﺿﻄﺮاﺑﺎت اﻟﻨﻔﺴﯿﺔ — وأﺣﯿﺎﻧﺎً اﻟﺠﺴﺪﯾﺔ — اﻟﺘﻲ ﯾﻌﺎﻧﻲ ﻣﻨﮭﺎ اﻟﻤﺮﺿﻰ ﻋﻦ دﯾﻨﺎﻣﯿﺎت اﻟﮭﯿﻤﻨﺔ واﻻﻏﺘﺮاب واﻟﺴﻠﺐ اﻟﻤﺮﺗﺒﻄﺔ ﺑﺎﻟﻨﻈﺎم اﻻﺳﺘﻌﻤﺎري.
ﻓﻲ ﺑﻠﯿﺪة، اﻧﺨﺮط ﻓﺎﻧﻮن ﻓﻲ ﺗﺤﻮل ﺟﺬري ﻷﺳﺎﻟﯿﺐ اﻟﻌﻼج اﻟﻨﻔﺴﻲ، ﻣﺘﺠﺎوزاً اﻟﻤﻨﺎھﺞ اﻟﺘﻘﻠﯿﺪﯾﺔ ﻟﻠﻄﺐ اﻟﻨﻔﺴﻲ اﻷوروﺑﻲ، اﻟﻤﻌﺮوف ﺑﺎﺳﻢ »ﻣﺪرﺳﺔ اﻟﺠﺰاﺋﺮ«، ﻟﯿﺆﺳﺲ ﻋﯿﺎدة ﺗﺮﺗﻜﺰ ﻋﻠﻰ اﻻﻋﺘﺮاف ﺑﺨﺼﻮﺻﯿﺔ اﻟﻤﺮﯾﺾ، وإﯾﻼء اھﺘﻤﺎم أﻛﺒﺮ ﺑﺎﻟﻈﺮوف اﻻﺟﺘﻤﺎﻋﯿﺔ واﻟﺴﯿﺎﺳﯿﺔ اﻟﺘﻲ ﯾﻌﯿﺸﮭﺎ.
ﯾﻤﻜﻦ اﻋﺘﺒﺎر ھﺬه اﻟﻤﻤﺎرﺳﺔ اﻟﻄﺒﯿﺔ، اﻟﻤﺮﺗﻜﺰة ﻋﻠﻰ ﻧﻘﺪ اﻻﺳﺘﻌﻤﺎر، ﻋﻤﻼً ﺛﻮرﯾﺎً ﺑﺤﺪ ذاﺗﮫ. وھﻲ اﻟﯿﻮم ﺗﺠﺪ ﺻﺪى ﺧﺎﺻﺎً ﻓﻲ ﺳﯿﺎﻗﺎت
اﻟﻌﻨﻒ اﻟﮭﯿﻜﻠﻲ اﻷﺧﺮى، ﻻ ﺳﯿﻤﺎ ﻓﻲ ﻓﻠﺴﻄﯿﻦ وﺑﺎﻷﺧﺺ ﻓﻲ ﻏﺰة. ﻓﻘﺪ درس اﻟﺒﺎﺣﺜﻮن آﺛﺎر اﻟﺴﯿﺎﺳﺎت اﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ اﻟﻤﻮت
(Nécropolitique) ﻋﻠﻰ اﻟﺒﻨﯿﺔ اﻟﺘﺤﺘﯿﺔ اﻟﺼﺤﯿﺔ ﻓﻲ ﺳﯿﺎﻗﺎت اﻻﺣﺘﻼل اﻷﺟﻨﺒﻲ، ﺣﯿﺚ ﺗﻮاﺟﮫ اﻟﻤﻨﻈﻮﻣﺔ اﻟﻄﺒﯿﺔ ﺗﺪﻣﯿﺮاً ﻣﻤﻨﮭﺠﺎً، وﺗﺼﺒﺢ اﻟﺮﻋﺎﯾﺔ اﻟﺼﺤﯿﺔ ﻓﻲ ﺣﺪ ذاﺗﮭﺎ ﻣﻤﺎرﺳﺔ ﻣﻘﺎوﻣﺔ.
وﯾﻘﺪّم اﻟﻮاﻗﻊ ﻓﻲ ﻏﺰة ﻣﺜﺎﻻً دراﻣﯿﺎً ﻋﻠﻰ ذﻟﻚ: اﻟﺘﺪﻣﯿﺮ اﻟﻜﺎﻣﻞ ﻟﻠﻤﺴﺘﺸﻔﯿﺎت، واﺳﺘﮭﺪاف ﻋﺪد ﻛﺒﯿﺮ ﻣﻦ اﻟﻌﺎﻣﻠﯿﻦ ﻓﻲ اﻟﻘﻄﺎع اﻟﺼﺤﻲ، واﻟﺤﺎﺟﺔ اﻟﻤﻠﺤﺔ ﻟﻠﻜﻮادر اﻟﻄﺒﯿﺔ ﻟﺘﻄﻮﯾﺮ ﺑﺪاﺋﻞ طﺒﯿﺔ ﻋﺎﺟﻠﺔ ﻓﻲ ظﺮوف اﻟﺤﺮب، ﻛﻠﮭﺎ ﺗﻌﻜﺲ ﻧﻮﻋﺎً ﻣﻦ اﻟﻄﺐ اﻟﻄﺎرئ، ﯾﺠﻤﻊ ﺑﯿﻦ اﻻرﺗﺠﺎل واﻟﺘﻀﺎﻣﻦ واﻟﻤﻤﺎرﺳﺎت اﻟﺴﯿﺎﺳﯿﺔ اﻟﻌﻤﯿﻘﺔ.
ﺗﻤﺎﻣﺎً ﻛﻤﺎ ﺟﺮب ﻓﺎﻧﻮن ﻓﻲ اﻟﺠﺰاﺋﺮ اﻻﺳﺘﻌﻤﺎرﯾﺔ، ﺗﺒﺮز ھﺬه اﻟﺤﺎﻻت اﻹﻣﻜﺎﻧﺎت اﻟﺘﺨﺮﯾﺒﯿﺔ واﻟﺘﺤﻮﯾﻠﯿﺔ ﻟﻠﺮﻋﺎﯾﺔ اﻟﺼﺤﯿﺔ. ﻓﺎﻟﻄﺐ ھﻨﺎ ﻻ ﯾﻘﺘﺼﺮ ﻋﻠﻰ ﻛﻮﻧﮫ ﻓﻌﻼً ﺳﺮﯾﺮﯾﺎً ﻓﻘﻂ، ﺑﻞ ﯾﺼﺒﺢ ﻓﻀﺎءً اﺳﺘﺮاﺗﯿﺠﯿﺎً ﻟﻠﻤﻘﺎوﻣﺔ، وإﻋﺎدة اﻻﺑﺘﻜﺎر، واﻟﻨﻀﺎل ﻣﻦ أﺟﻞ اﻟﻜﺮاﻣﺔ اﻹﻧﺴﺎﻧﯿﺔ.
إﺟﺮاءات ﺗﻘﺪﯾﻢ اﻟﻤﺴﺎھﻤﺎت:
ﺗُﺪﻋﻰ ﺟﻤﯿﻊ اﻟﺮاﻏﺒﯿﻦ ﻓﻲ اﻟﻤﺸﺎرﻛﺔ إﻟﻰ إرﺳﺎل ﻣﻘﺘﺮﺣﺎت ﻣﺪاﺧﻼﺗﮭﻢ واﻟﺘﻲ ﯾﺠﺐ أن ﺗﺘﻀﻤﻦ: اﻟﻌﻨﻮان، اﻟﻤﺤﻮر اﻟﻤﻮﺿﻮﻋﻲ، ﻣﻠﺨّﺼًﺎ ﻻ ﯾﺘﺠﺎوز 300 ﻛﻠﻤﺔ، وﺳﯿﺮة ذاﺗﯿﺔ ﻣﺨﺘﺼﺮة ﻻ ﺗﺘﺠﺎوز 150 ﻛﻠﻤﺔ. ﻋﻠﻰ اﻟﻤﻘﺘﺮﺣﺎت أن ﺗﺼﻞ إﻟﻰ اﻟﻠﺠﻨﺔ اﻟﻤﻨﻈﻤﺔ ﻓﻲ ﻣﻮﻋﺪ أﻗﺼﺎه 30 ﺗﺸﺮﯾﻦ اﻷول/أﻛﺘﻮﺑﺮ ﻋﻠﻰ اﻟﺒﺮﯾﺪ اﻹﻟﻜﺘﺮوﻧﻲ اﻟﺘﺎﻟﻲ:
ﺳﯿُﻌﻘﺪ اﻟﻤﺆﺗﻤﺮ ﺑﻨﻈﺎم ھﺠﯿﻨﻲ ﯾﺠﻤﻊ ﺑﯿﻦ اﻟﺤﻀﻮر اﻟﺸﺨﺼﻲ واﻟﻤﺸﺎرﻛﺔ ﻋﺒﺮ اﻹﻧﺘﺮﻧﺖ. وﺳﺘﻜﻮن ﻟﻐﺎت اﻟﻌﻤﻞ اﻟﻌﺮﺑﯿﺔ، اﻟﻔﺮﻧﺴﯿﺔ، واﻹﻧﺠﻠﯿﺰﯾﺔ. ﻛﻤﺎ ﯾُﺸﺠﻊ اﻷطﺒﺎء و اﻟﻤﮭﻨﯿﻮن اﻟﺼﺤﯿﻮن ﻋﻠﻰ اﻟﻤﺸﺎرﻛﺔ اﻟﻔﻌﺎﻟﺔ ﻓﻲ ھﺬا اﻟﻤﺆﺗﻤﺮ.
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Call for Papers -Frantz Fanon and Palestine
OpenEdition vous propose de citer ce billet de la manière suivante :
Chargé de diffusion scientifique (8 octobre 2025). Call for papers | Conference “The Reception and Legacy of Frantz Fanon in Palestine”, Birzeit University, 12-13 January 2026 — LIMITE: 30/10/2025 . IISMM. Consulté le 11 novembre 2025 à l’adresse https://doi.org/10.58079/14vmi
